What does it mean to fight the good fight of faith? It means that we abide in the Word by faith in the Word, regardless of what we feel or what we think we understand. Jesus said, “If you abide in My word, you are My disciples indeed.” John 8:31. It is written, “Do not be overcome by evil, but overcome evil with good.” Rom. 12:21. We have passions and desires that maintain the opposite. We have human reasoning that says, “This is impossible; then they will do with me what they want, they will walk all over me,” etc. Here we have an exhortation by Paul: “Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.” Rom. 6:11-12. Fighting the good fight of faith means that we stand firmly anchored in the Word in the power of the Spirit, reckoning ourselves dead to our feelings and our human reasoning, not letting sin rule in our mortal body by obeying its lusts. We have to do what Jesus says: Take up our cross daily and deny ourselves. Paul also says the same thing: “But if by the Spirit you put to death the deeds of the body, you will live.” Rom. 8:13. This does not happen without a fight and sufferings. Peter says it like this: “Therefore, since Christ has suffered in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin . . . .” 1 Pet. 4:1. Therefore we must suffer in the flesh if we are to cease from sin. There will be sufferings in the flesh if we by the Spirit are to put to death what rises up from the flesh so that the lusts are not allowed to rule. Sin rules and we suffer in our conscience if we do not suffer in the flesh. The religious masses of our days do not want to acknowledge this fight and this suffering. Most preachers use their abilities to present the Christian life as being as easy and as glorious as possible. They explain how Jesus has done everything and as a result we don’t have to do anything. They say, “Jesus has suffered for us; He died for us, and He has redeemed us completely. We must only believe in His finished work, and then we will automatically live an overcoming life. As long as we just look up to Jesus the fruits of the Spirit of which we read in Galatians 5:22 will come.” They can travel around with this message and proclaim “full liberty” in Christ in spite of seeing the people they serve continue to live in all kinds of sins, and in spite of the fact that they themselves do not have the victory. They live in the love of money, envy, and fornication. They have come into false liberty and turn grace into licentiousness. Jude 4. They cannot endure this sound doctrine because they have turned their ears away from the truth and have turned aside to fables. 2 Tim. 4:2-4. Those who want to be faithful to the truth know that living an overcoming life in the virtues of Christ is not something that comes automatically. Therefore the Scriptures speak of a narrow way, about the cross and self-denial—suffering and death. The Scriptures are full of serious exhortations. They use such words as: “Work out your own salvation with fear and trembling . . . .” Phil. 2:12. “Strive to enter through the narrow gate . . . .” Luke 13:24. “Take heed to yourself and to the doctrine. Continue in them . . . .” 1 Tim. 4:16. “Exercise yourself rather to godliness.” 1 Tim. 4:7. “But also for this very reason, giving all diligence, add to your faith virtue . . . .” 2 Pet. 1:5. “Therefore, brethren, be even more diligent to make your calling and election sure . . . .” V. 10. Jesus sent the Holy Spirit precisely so that we should have power to fight the good fight of faith. People who have come into false liberty do not like these words, but many of them know how to fight the fight of faith when it concerns physical healing. Then they say to the sick person: “Just believe! Consider yourself healed! Testify that you have been healed even though you don’t feel anything! Even if the pain is ever so great, just repeat the words, ‘By His stripes I have been healed!’” 1 Pet. 2:24. Many people experience healing by fighting this fight of faith in order to remain in His Word. Then no one tells them, “You must not do anything in your own strength! You are striving to be healed; don’t do that; it will go automatically; you must not help God with your healing!” However, when it concerns sanctification, wanting to fight the good fight in order to abide in His Word and pursuing sanctification, they cry out: “Bondage! Striving in your own strength! You want to sanctify yourself!” etc. They are not enemies of healing, but they are enemies of the cross of Christ. You can see that by their conduct. Phil. 3:18-19. This is why they do not have fellowship with one another as the Father and the Son have fellowship. In spite of this they do not want to acknowledge what is written in James 4:1-4. They have turned away from the truth to the lie. They are not sound in the faith. Tit. 1:13. We, on the other hand, would rather choose to hear the sound doctrine, the sound faith, and Paul’s sound exhortations. “But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing.”Sigurd Bratlie

People have made many decisions on paper, as well as other casual or tentative “decisions.” However, whenever God has decided to do something, it is the same as if it were already done. Because it gets done! No one and nothing can hinder Him from doing it! Glory to God! Therefore it is written in Romans 4:17: “Who . . . calls those things that do not exist as though they did.” He can rightfully do this because He is omnipotent. In essence, we can also do this when we think and speak in faith and confidence in what He has promised to do. Now the glorious, hopeful, and joyful fact is this: God has decided in dead earnest to conform us to the image of His Son, to share His glory, His nature, His qualities, His virtues with us—even everything that He possesses! Who are these “they” and “us”? They are all those few who love Him, those who love to be saved from all sin at all cost. He reckons as if it were already accomplished. Therefore we also ought to reckon like that! This is what it means to believe God in truth. In Romans 8:30 it says, “These He also glorified.” Because this has been firmly decided! There is no way to avoid it! Even this: “How shall He not with Him also freely give us all things?” Rom. 8:32. Therefore Paul can also write something as amazing as 1 Corinthians 3:21: “For all things are yours.” Even now! It has been firmly decided according to the free counsel of His will! There is just this little trifle that remains, which we could call “reassigning.” But what a trifle it is and remains, relative to God’s firm decision!!! What a word: “How shall He not . . . .” Then we must say, “How can we not rejoice and be glad!!!” Tell me why we should not!Elias Aslaksen